Analyse & Kritik

Journal of Philosophy and Social Theory


"Kelvin Knight"

Titel: Practices: The Aristotelian Concept
Autor: Kelvin Knight
Seite: 317-329

Abstract: Social practices are widely regarded as the bedrock that turns one’s spade, beneath which no further justifications for action can be found. Followers of the later Wittgenstein might therefore be right to agree with Heideggerians and neo-pragmatists that philosophy’s traditional search for first principles should be abandoned. However, the concept of practices has played a very different role in the philosophy of Alasdair MacIntyre. Having once helped lead the assault on foundationalism in both moral and social philosophy, his elaboration of an Aristotelian’ concept of practices in After Virtue has since led him to embrace a metaphysical teleology. This paper attempts to outline MacIntyre’s Aristotelian concept, and to identify its ethical, political and philosophical significance.

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Titel: After Tradition?: Heidegger or MacIntyre, Aristotle and Marx
Autor: Kelvin Knight
Seite: 33-52

Abstract: Philosophical tradition has been challenged by those who would have us look to our own practice, and to nothing beyond. In this, the philosophy of Martin Heidegger is followed by the politics of Hannah Arendt, for whom the tradition of political philosophy terminated with Karl Marx’s theorization of labour. This challenge has been met by Alasdair MacIntyre, for whom the young Marx’s reconceptualization of production as a social activity can inform an Aristotelianism that addresses our shared practices in traditional, teleological terms. Looking to the social nature of our practices orientates us to common goods, to the place of those goods in our own lives, and to their place within political communities. MacIntyre’s Thomistic Aristotelian tradition has Heideggerian and other philosophical rivals, but he argues that it represents our best way of theorizing practice.

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Titel: Aristotelianism versus Communitarianism
Autor: Kelvin Knight
Seite: 259-273

Abstract: Alasdair MacIntyre is an Aristotelian critic of communitarianism, which he understands to be committed to the politics of the capitalist and bureaucratic nation state. The politics he proposes instead is based in the resistance to managerial institutions of what he calls 'practices', because these are schools of virtue. This shares little with the communitarianism of a Taylor or the Aristotelianism of a Gadamer. Although practices require formal institutions. MacIntyre opposes such conservative politics. Conventional accounts of a 'liberal-communitarian debate' in political philosophy face the dilemma that Alasdair MacIntyre, often identified as a paradigmatic communitarian, has consistently and emphatically repudiated this characterization. Although neo-Aristotelianism is sometimes seen as a philosophical warrant for communitarian politics, MacIntyre's Aristotelianism is opposed to communitarianism. This paper explores the rationale of that opposition.

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Revolutionary Aristotelianism: Ethics,Resistance and Utopia
2008 (30) Heft 1
Guest-Editors: Kelvin Knight / Paul Blackledge

This special issue is composed of revisions of papers originally presented at a conference on Alasdair MacIntyre’s Revolutionary Aristotelianism: Ethics, Resistance and Utopia, hosted by the Human Rights and Social Justice Research Institute at London Metropolitan University from 29th June to 1st July 2007. In publishing them, Analyse & Kritik demonstrates a continuing interest in MacIntyre’s work which began with an important symposium on After Virtue in 1984, 6(1). Now republished in a thi...

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The Actuality of Communitarianism
2005 (27) Heft 2

'Communitarianism' drew extraordinary public attention in the early nineties and still exerts some influence on the social sciences and political philosophy, even if it is no longer as controversially debated as in former days. What still fires interest in the claims and ideas of communitarianism today, albeit on a lower level of public attention, is the widely felt fascination, in part perhaps also trepidation, vis-a-vis non-individualist social phenomena and trans-individualist social values a...

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